On Thursday the Synod in Moscow resolved to include in its calendar the names of the ancient saints who lived in Central and Western Europe before the Schism of 1054 which saw the Christian Church split into the Catholic and Eastern Orthodox.

“The inclusion on the Russian Orthodox Church calendar of the names of a number of saints of the first millennium of the Christian era, who lived in western Europe, reminds us that during the period of the undivided Church, the ecclesiastical life in the two parts of the Christian world was proceeding in the vein of the common spiritual practice which bred many God-pleasers,” Hieromonk Stefan (Igumnov), who is in charge of inter-Christian relations at the Synodal Department for External Church Relations, told Interfax-Religion.

For centuries Churches in the West were very firm in professing the Orthodox faith, the priest said. For example, the British Isles were considered the true “Northern Thebaid,” given the number of monasteries and monks there.

“No wonder they were called the islands of the saints. And those were the saints of precisely the Orthodox tradition,” the hieromonk said, adding that to this day their names are preserved in dozens of location names across Great Britain.

Some of these saints were revered not only in the West but also among Orthodox Christians even before their inclusion in the Russian Church’s calendar, the priest said.

“If we pay attention to the Holy Synod decision proper, we will see that the ground for inclusion of the names of these saints in our calendar was the information about them being revered in the western European dioceses of the Russian Orthodox Church and in a number of other local Orthodox Churches,” he said.

Among the saints the Russian Church will be remembering from now on the most famous are Saint Patrick, the patron saint of Ireland, and Saint Genevieve, the patron saint of Paris and Russian emigres.

The names were selected under the following criteria: the absolute profession of the Orthodox faith; the circumstances in which the saint’s glorification took place; and the absence of any mention of the saint in the polemic works aimed against the Eastern Church and eastern rites, the priest said.

“In this sense, the current decision of the Holy Synod is in keeping with the tradition whereby eastern Churches included in their calendars the names of the saints such as Ambrose of Milan, Irenaeus of Lyons, Gregory Dialogus, Clement of Rome, John Cassian, and many, many others – the true pillars of the Orthodox faith,” Hieromonk Stefan said.

As for St. Patrick, the tradition of revering him has been fairly widespread in Russia for a long time now, the priest said. His life, feats and significance for the assertion of the Orthodox faith in Ireland have all made his name well-known far beyond it, the Russian priest said, also noting the existing veneration of the life and feats of Saint Alban of Britain.

“The compilation of the aforesaid list puts in order the practice of revering these saints in the Russian Orthodox Church,” the priest said.